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Ikhlaas (Good Intention)

Intention is a magical prescription that can turn sand into gold. The Hadith says “Verily actions depend upon their intentions.”

It is sometimes interpreted to mean that good intentions justify bad deeds and makes sins meritorious. This is completely wrong. Sin is always a sin no matter how noble the intention may be. For instance if someone breaks into a house to steal with the intention of giving charity then whatever he would steal will make him a thief deserving of the prescribed punishment. His good intentions would not earn him any merit nor would his sin be pardoned.

What this Hadith means is as follows:

  1. A good deed earns merit only if done with the right intention. For instance, salaah would earn merit when one performs it only for the divine pleasure of Allah Ta’ala; if one performs salaah to impress others, then instead of earning merit, he would earn punishment.
  2. The second interpretation which is germane to the present discussion is that all lawful deeds neither earn merit nor punishment, but if they are done with a good intention, they become acts of worship and earn merit.  For instance eating is lawful; but if one eats with the intention that food shall give him energy and that energy he shall spend in the service of Allah, the act of eating would earn merit.  Similarly if one eats with this intention that his physical body too has its rights and dues which nourishment or if one eats with the intention of getting taste and pleasure so that he can thank Allah Ta’ala, then this eating becomes an act of merit.

There is no lawful deed of life, which if done with good intention, does not become an act of merit.

A few instances shall elucidate the point:

  • Honest earnings, whether by trade, service, industry or agriculture, if done with the intention of rightly fulfilling the duties enjoined by Allah towards oneself and one’s family, would become an act of merit. Then if one further intends to spend after fulfilling the needs of himself and his family, in helping the poor and in other similar good deeds. He would earn further merit.
  • When a person engaged in learning intends to serve the humanity through his knowledge he would go on earning merit as long as he remains engaged in the acquisition of knowledge.  For instance a student of Deen who intends to propagate Islaam, a medical student to alleviate human suffering due to disease, an engineering Student to serve his people through his specialized knowledge etc. all these acts would become acts of merit because of the intention which motivates the doer.
  • A man, knowing that sustenance and subsistence is the responsibility of Allah which He shall fulfill without fail, engages in a particular profession or vocation with a view to serve humanity, his profession would earn him merit.

For instance if someone enters the medical profession consciously choosing it form among other professions in order to cure the sick, he would earn merit even if he charges for his services.  Such a man would not hesitate to provide free treatment for the poor and the destitute.

A cloth merchant, who enters this profession to provide clothes to people because clothing ones self is a religious duty, which would also earn merit.

Similarly a government servant, motivated by a desire to serve the common man and fulfill his needs, would earn merit. Thus every profession becomes meritorious, provided the intention is right.

  • If one dresses in finery not to show off his status or wealth, but to afford pleasure to others, it is an act of merit.
  • If one treats his children with love because it is a sunnah of our eternally blessed Nabi [Sallallahu Alayhi Wassallam], it earns him merit.
  • If one does the household chores because this too is a sunnah of our eternally blessed Nabi [Sallallahu Alayhi Wassallam], then this also merits reward in the hereafter.
  • A loving conversation with the wife and children is a sunnah of our eternally blessed Nabi [Sallallahu Alayhi Wassallam] and has so ordained, hence such an act is also meritorious if done to follow the sunnah.
  • Hospitality to guests, if shown in pursuance of sunnah is an act of merit.
  • Planting a sapling or plant in the house so that it may one day be of use to some man or animal or please the onlooker, would be a good deed.
  • Writing beautiful and legible to make it easy for the reader to read is an act of merit.
  • If a woman dresses herself in beautiful raiment and wears ornaments and adorns her self to please her husband or if a man remains clean and neat to please his wife, both are good deeds.
  • If permissible recreation is indulged to the extent needed to prepare oneself for duties, is a meritorious act.
  • If a watch is kept to know salaah times and to value time in order to do good deeds, is an act that earns merit.

These are a few common examples from everyday life which can earn much merit for the doer.

Imam Ghazaali (RA) states in his lhya’-ul ulum that every lawful action in human life that is done with the right intention, earns merit.  Even if husband and wife give mutual pleasure to each other, each with the intention of giving the other his or her due and making them pure, this too would give them merit.

By Hadhrat Mufti Taqi Uthmaani Saahib (daamat barakaatuhum)

2021-04-08T08:58:45+00:00April 8th, 2021|Categories: Articles|

Death and related Topics

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2021-04-03T07:05:06+00:00April 3rd, 2021|Categories: Audio, Lectures|

In this Imaani Muzaakarah, the need is to keep on repeating. Repetition will Insha-Allah bring conviction.

Line 1: The first line is, “I will look after Allah’s commands and Allah will look after me and be with me.”

The child has to be convinced that protection lies in Allah’s commands. In Allah’s commands I will find Allah. I cannot afford to move away from Salaah, the Masjid, the Qur’aan and the Maktab in times of difficulty.

Line 2: The second line is, “If I need anything, I will ask Allah Alone, and turn to Allah Alone for help.”

At the time of need and help, I should be turning to and asking Allah. Today we are only turning to the means and asking the creation; completely forgetting our creator, Allah.

Line 3: The third line is, “The whole world cannot help me or hurt me, without the permission of Allah.”

This conviction has to settle deep in the heart, that every condition of benefit or harm, is only with Allah’s permission. Illness does not decide on its own who to go to and how to go. Allah is controlling and deciding.

Line 4: The fourth line is, “What’s not written for me, will never come to me. And what came to me, could never miss me.”

We believe in Taqdeer, Allah’s divine decision, perfect planning, having complete knowledge of everything. When we forget this, we end up questioning and blaming others. A man after adopting all the means, still falls sick, so he asks, “How come I fell sick?” In reality he completely forgot Allah. His question ought to have been, “How come I forgot Allah?”

What is desired from this Imaani Muzaakarah is that when anything happens, our minds and hearts should immediately turn to Allah.

2021-03-23T05:33:53+00:00March 23rd, 2021|Categories: Imaani Muzaakarah|

The 15th Night of Sha’baan (Laylatul Bara’ah)

Introduction

Allah Ta’ala has afforded His servants certain selected opportunities whereby they may reap His infinite mercy and forgiveness. Some examples of these occasions are the month of Ramadhaan and Laylatul Qadr. The night of the 15th of Sha’baan is also one such opportunity.

Several Ahaadith explain the tremendous merit of this occasion. Amongst them is the fact that countless people are forgiven by Allah Ta’ala during this blessed night. It is due to this reason that it is called ‘The Night of Bara’ah’ (i.e. the night wherein judgment of salvation from Jahannam is passed). It is a special night in which the people of the earth are looked upon by special divine mercy.

Allah Ta’ala blesses us with this opportunity to prepare and cleanse ourselves before the blessed month of Ramadhaan arrives.

Virtues of this night

Rasulullah [sallallahu alayhi wasallam] said, ‘This is the middle night of Sha’baan. Allah Ta’ala looks upon His slaves in this night and forgives those who seek forgiveness and bestows His mercy upon those who make dua for mercy but leaves out those who have hatred (against a Muslim) as they were before, (and does not forgive them unless they free themselves from malice).

Hadhrat Aaisha (radiyallahu anha) has reported that Rasulullah [sallallahu alayhi wasallam] said, ‘This is the middle night of Sha’baan. Allah Ta’ala frees a large number of the people from the fire on this night, more than the number of the hair growing on the sheep of the tribe of Kalb.

The tribe of Kalb was a large tribe, the members of which owned many sheep. Therefore, the last sentence of the Hadith indicates the large number of people forgiven on this night by Allah Ta’ala.

The virtue of this night established from these Ahaadith is that from the very beginning of the night Allah Ta’ala turns with special mercy and attention towards the creation and forgives those who repent and seek forgiveness.

Every Muslim should therefore value this night. Turn towards Allah Ta’ala with sincere regret and shame over sins committed and make a promise never to return to sin again and seek forgiveness from Allah Ta’ala. Seek forgiveness for oneself and all Muslims, living and deceased. Have firm hope and determination in the heart that Allah Ta’ala will surely show mercy and forgiveness.

Announcements

On this night, Allah Ta’ala descends to the first sky and announces, “Is there anyone seeking forgiveness that I may forgive him? Is there anyone seeking sustenance that I may grant it to him? Is there anyone in any difficulty that I may relieve him? These announcements continue till the time of Fajar.” [Ibnu Majah Page 99]

Those who are deprived

It is mentioned in a Hadith that on this night Allah Ta’ala does not cast a glance of mercy at a person who

  1. Associates partners with Him
  2. Who harbours hatred in his heart (against someone)
  3. Who cuts off family ties
  4. Who leaves his clothes hanging below his ankles
  5. Who disobeys his parents
  6. Who commits adultery
  7. Who commits murder
  8. Who has a habit of drinking wine.’ (Bayhaqi).

What should be done on this night?

In order to obtain maximum benefit from this auspicious night, one should allocate a specific portion of the night for solitude and ibaadah to Allah Ta’ala. Fervent dua and repentance should be a priority and make the sole intention of seeking Allah Ta’ala’s pleasure and reformation of the inner self. Other observances that may be practiced are:

  1. Salaah: Salaah is one of the most preferable acts to be performed during this night. There is no particular number of Raka’ats, but preferably it should not be less than eight. It is also advisable that each part of the Salaah like qiyaam (standing), ruku and sajdah should be longer than normal. Also try and recite as much Qiraat (Qur’an recitation) in salaah as possible.
  2. Tilaawah: The recitation of the Qur’an Shareef is another form of worship that is very beneficial on this night. After performing Salaah, or at any other time, one should recite as much of the Qur’an Shareef as possible.
  3. Zikr: Engage one’s tongue and heart in the remembrance of Allah Ta’ala. One should also recite abundant durood upon Rasulullah sallallahu alayhi wasallam. Zikr can also be recited while walking, lying on the bed and during other hours of work or leisure.
  4. Dua: The best benefit one can draw from the blessings of this night is dua. Dua itself is a great form of worship, and Allah Ta’ala grants a reward for each dua that a person makes.

Women during menstruation who cannot perform Salaah, nor recite the Qur-aan Shareef, should engage in reciting any form of zikr, tasbeeh, durood and they can also ask of Allah Ta’ala for any of their needs in whatever language they wish. They can also recite the Arabic duas mentioned in the Qur-aan Shareef or in the Ahaadith with the intention of dua.

  1. Fasting: On the day immediately following the Night of Bara’ah, i.e. the 15th of Sha’baan, it is mustahab (advisable) to keep fast.

What happens on Laylatul Bara’ah

By: Shaikhul Hadeeth, Hadhrat Moulana Muhammad Zakariyya Kandhlawi (RA)

The Malaaikah are issued instructions for the whole year on this one particular night of the year. They are assigned duties for the year and informed that such and such things have been decreed for such and such person.

Many a man is engrossed in sports and pastimes while, in the heavens above, orders have gone out for his arrest. It has been decreed that he will suffer death and no one can intercede with Allah Ta’ala, or appeal to Him, to change His decree! Nor can the decreed hour of a man’s death be delayed by even a minute! A Hadith reports Ibne Abbaas (radiyallahu anhu) as saying: ‘You will notice that a person is walking about in the bazaars, though his name has been recorded in the list of those who are destined to die in that year.” Abu Nadhrah (radiyallahu anhu) says: “On this night, the angels are assigned their duties for the whole year. Orders are issued about the means of welfare apportioned for the year, about the evils to be suffered, about the sustenance to be provided, about the people destined to die, about the afflictions and about the high or low prices of commodities.”

‘Ikramah (radiyallahu anhu) says, “On the middle night of Sha’ban (Laylatul Bara’ah), all the events decreed for the year are assigned to the angels. The lists of people destined to die, and of those who will perform Hajj during the year are handed over to the angels. No changes can be made to these lists’

According to another Hadith, Rasulullah [sallallahu alayhi wasallam] once said: “(On this night), the angels are given the names of people who are going to die during the year from one Sha’baan to the next, with the specific hours of death destined for each person. Many a man gets married in this world and a child is born to him while, in the heavens above, his name has been recorded in the list of the dead.”

Hadhrat Aaishah (radiyallahu anha) says: “Rasulullah [sallallahu alayhi wasallam] used to fast very frequently during Sha’baan, for it is in this month that a list is prepared of those who are destined to die during the year. And many a man is engaged in getting married while, in the heavens above, his name has been recorded among the dead; or, again, a man is preparing for Hajj while his name has been enlisted among the dead.”

Another Hadith reports that once Hadhrat Aaishah (radiyallahu anha) asked Rasulullah [sallallahu alayhi wasallam] why he fasted more frequently in the month of Sha’baan, to which he replied: “In this month, a record is made of those who are destined to die during the year and I wish that, when my name is recorded in the list of the dead, I should be fasting.”

A Hadith says that, every year, on the middle night of Sha’baan, Allah Ta’ala informs Izraeel (alayhis salaam), the Angel of Death, about all those who are destined to die during the year.

[Fazaail-e-Sadaqaat Page 653-654]

Important tips for this mubaarak night

  1. The Mubaarak night starts from Maghrib. Therefore one should commence whatever Ibaadat you can from the Maghrib Salaah.
  2. Perform the Esha and Fajar Salaah with Jamaat. It is mentioned in a Hadith that one who performs the Esha and Fajar Salaah with Jamaat earns the reward of staying awake the entire night in Ibaadat.
  3. Make as much Ibaadat as possible before going to sleep. Don’t allow shaytaan to deceive you saying that, “Go to sleep and wake up early for Tahajjud.” You may never wake up and the entire night will be lost.
  4. Shaytaan makes one very tired when engaging in Ibaadat. Hence to combat this, keep on changing from one Ibaadat to another. e.g. recite Qur-aan Shareef, thereafter make zikr, then do some kitaab reading, then read durood shareef, etc. and continue your Ibaadat in this manner.

The following are some of the Ibaadaat we can engage in on this mubaarak night;

  1. Recitation of Qur-aan
  2. Performing of Salaah (Tahajjud, Salaatut Taubah, Salaatush Shukar, Salaatul Hajaat, etc.)
  3. Performing of Salaatut Tasbeeh
  4. Istighfaar (at least 1000 times)
  5. Zikr of First kalimah, third kalimah, etc.
  6. Recitation of Durood Shareef
  7. Reading the Hizbul Azam or Munaajaat-e-Maqbool
  8. Collective ta’leem of Fazaail-e-Ramadhaan
  9. Teach your children their Qur-aan lessons.
  10. Engage in fervent dua.
  11. Do some collective ibaadat with your entire family e.g. zikr, durood shareef, ta’leem and dua. You may make the dua and the children in the home can say Aameen to the dua. May Allah Ta’ala bless us all with bara’ah (freedom) from the fire of Jahannam.
2021-03-22T18:28:47+00:00March 22nd, 2021|Categories: Articles|

Yassarnal Qur-aan Part 1 Audio by Page/Lesson

2021-03-09T07:02:09+00:00March 9th, 2021|Categories: Audio|

Advice for Parents

Respected Parent / Guardian

Assalaamu alaykum wa rahmatullahi wa barakaatuhu

All praise is to Allah Ta’ala who has blessed us with Islaam and Imaan. May peace and salutations be in abundance upon our beloved Nabi sallallahu alayhi wasallam.

Allah Ta’ala declares in the Holy Qur’aan: ”O You who believe! Save yourself and your family from the fire of Jahannum whose fuel is mankind and stones!”

In a Hadith Nabi sallallahu alayhi wasallam has said, ”Each of you is a Shepherd and you will be questioned regarding your flock.”

From the above it is deduced that we as parents have been entrusted with a very important responsibility towards our children. Allah Ta’ala has gifted them to us as a trust. It is our duty to fulfil this trust to the best of our ability, otherwise Almighty Allah Ta’ala will take us to task in the Hereafter.

The most important need of our children is proper upbringing and sound Islamic knowledge. Nabi sallallahu alayhi wasallam has said, ”The seeking of Knowledge is Fardh (compulsory) on every Muslim.” The Knowledge of Deen will protect their Imaan in the temporary life of this world and will save them from the fire of Jahannum in the hereafter.

It is only through the knowledge of Deen that our children will be obedient to us, respect us and take care of us when we need them the most. If we neglect imparting Islamic Education to our children, we as parents will suffer the consequences the most.

In order to provide our children with good Islamic education and to give them a strong and firm basis for their Islaamic development, some Rules and Guidelines have been formulated. This will greatly assist us to improve the discipline and level of education in the Madrasah, Insha Allah.

2021-03-08T17:57:06+00:00March 8th, 2021|Categories: Articles|
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